But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. Compare 1 Samuel 15:32-33. Wars, ii. Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. And no wonder, considering how pregnant with the life of the world are those scenes of majesty and meekness, of grace and glory, of patience and power, of death, with elements of unutterable anguish, and life, with issues in its bosom inconceivably glorious. Two of them take the risk of investing their masters money. Commentary on Luke 20:20-26 (Read Luke 20:20-26) Those who are most crafty in their designs against Christ and his gospel, cannot hide them. It is because Jesus did not direct them to do so,  because he was reciting not his words but the words of a character in his Parable of the Pounds. and Louis XVIII. He will then also slay His enemies (cf. Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. Sylla, the Roman dictator, ordered a general massacre on his return from exile. It was my joy and privilege to pick him up and take him to the airport. Sylla, the Roman dictator, ordered a general massacre on his return from exile. [] ‘Put this money to work,’ he said, ‘until I come back.�14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. App-102. A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. And in modern times, restorations like those of Charles II. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. Luke 19:27 Context. So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? This parable clarifies that while salvation and entrance into the kingdom come by faith in Jesus, rewards for service rest on the believer"s works. It is the longest of the four Gospels and the only one whose author wrote a sequel (Acts). If a … The disciples never took the instruction as a command to slay anyone that refused to be ruled by Jesus. [Note: Tannehill, The Narrative . Luke 19:12-27 New International Version (NIV). They would not only lose a reward but their very lives. slay them = cut them down. Gospel of Luke Commentary St. Ambrose of Milan Commentary on Luke Prologue Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Luke 19 – The Triumphal Entry A. Jesus and Zacchaeus 1. They suffered a fate that was typical for such rebels in the ancient world. This concept is not popular in some circles today, but it is a biblical concept." Greek. We refer the entire application of this parable to the final judgment. Motive must not be transferred from the parable to the application. Here are a few direct commands of Jesus to his disciples: "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. Sproul's personal favorite. "..That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". In the spiritual sphere the slaying will be done by the moral order of the world (destruction of the Jewish state), King Jesus weeping over their fate. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, which would not that I should reign over them, But these mine enemies, that would not that I should reign over them bring hither, and slay them before me, —Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. The reference is to the awful destruction of Jerusalem; but it points to the final perdition of all who shall be found in open rebellion against Christ. In the prison, and elsewhere as I understand it, there is an expression that is used which is interesting. They were not equipped to make war or fight. Physical death in the parable represents spiritual death in reality. Commentary on Luke 19:11-27 (Read Luke 19:11-27) This parable is like that of the talents, Matthew 25. (Comp. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Read Luke 19:27 commentary using Robertson's Word Pictures of the New Testament. . “Take heed to yourselves. This strong expression sets forth the hopelessness and severity of the punishment which shall fall upon those who oppose Christ as King. This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." resulted in severe executions and retributions. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. JESUS' MINISTRY IN JERUSALEM Jesus has been on the road to Jerusalem and death since 9:51. Both salvation and rewards come as a result of God"s grace. It did not seem strange to those who heard the parable; for such vengeance was then only too common. Free shipping . Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy Did not Jesus make this statement? The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. "...But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. The master now dealt with a different group of people. This parable teaches that everyone is accountable to God, and everyone will receive what he or she deserves from the King. *FREE* shipping on qualifying offers. The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. 27. But divine justice may be justly more terrible than the most terrible of human vengeance. Luke reminded us frequently along the way that Jesus was going to Jerusalem (9:51, рушение Иерусалима (см. If your brother sins against you, rebuke him: When someone sins against you, you s… to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. пояснение к Мф. [Note: E.g, Luce, p297.] resulted in severe executions and retributions. Yes he did. Now Christ’s intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. Christians have consistently confused teaching about salvation and rewards. He was going away and would return later to reign. What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" And in modern times, restorations like those of Charles II. It will be seen, from the parallels, that we are now coming to those scenes of which we have the concurrent records of all the Four Evangelists. Luke 19:11-27. See Matthew 13:49; Matthew 21:44; Matthew 25:30; 2 Thessalonians 1:8-10. 7, § 3). Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. katasphazo. We refer the entire application of this parable to the final judgment. Which is understandable because of the similarity between the nobleman actions and Jesus's claims: The nobleman goes to receive a kingdom, likewise Jesus said that he was on his way to receive a kingdom of his Father in heaven. That journey came to an end at 19:27. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. Jesus was not going to begin His reign as Messiah immediately. If your brother sins against you, rebuke him; and if he repents, forgive him. Luke 19:27. Study the bible online using commentary on Luke 19:27 and more! (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. [Note: Tannehill, The Narrative . • … 25 (And they said unto him, Lord, he hath ten pounds.) Another reason for the miss-interpretation of the verse in question, is the fact that the opponents of Christianity believe that Jesus is talking about himself in this parable as the nobleman. He wanted to see who Jesus was, but because he was short he could not see over the crowd. But divine justice may be justly more terrible than the most terrible of human vengeance. As for these enemies of mine. We know the difficulties. But = But as for. After three false starts, all scrapped, I’m tempted to concede defeat. Rewards do not depend on resting in what Jesus Christ has done but on working for God. "-Matthew 5:43-45. Commentaries on Luke. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. My friend Chuck was just released from prison. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. "-John 1:12. The teaching of the parable is quite clear. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. Neither did they carry out this alleged command of Christ, did you ever wondered why? Posttribulationists usually view it similarly to pretribulationists. Slay them before me; an emblem of the ruin which would come on his persevering opposers. First of all, if you notice the disciples were not a military group. The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. Occurs only here. In his absence, he assigns three of his servants to invest his money. 27.Mine enemies—Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. 13 So he called ten of his servants and gave them ten minas. John 5:22; Acts 17:31). One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. *FREE* shipping on qualifying offers. 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. GOSPEL OF LUKE, NEW INTERNATIONAL COMMENTARY ON NEW TESTAMENT By Norval Geldenhuys - Hardcover *Excellent Condition*. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Biblical Commentary (Bible study) Luke 19:28-40 EXEGESIS: LUKE 19:28 - 21:38. Spiritually, it represents, in bold figures drawn from the acts of tyrant kings, the ultimate victory of the Christ over the unbelieving and rebellious. These were the enemies who opposed his rule over them ( Luke 19:14), not his servants. The parable of the Talents that is found in the Gospel of Matthew, Chapter 25, emphasizes stewardship. Now all this was as if our Lord had said, Thus shall I at length appear, not as a temporal sovereign, but as the great eternal Judge and victorious Ruler over all; when, having received power and dominion from my Father, I shall bring all to their final account, and with infinite ease triumph over those who reject and affront my authority: take heed, therefore, that you be not found in their wretched number, as many will be who pretend most eagerly to desire the Messiah’s appearance. [Note: See Pagenkemper, pp194-98.] 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 1 Corinthians 15:25.) Both believers and unbelievers play a part in both parables. Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. • Jesus has dinner with both. ., 1:161.]. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. They earn handsom… The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [Note: Bock, Luke, p488.]. He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. They squash any hint of rebellion. Some people have more intelligence or talent or money than others. The disciples knew that Jesus was just telling a story, not giving a command to be followed. The drama of the narrative begins and ends in the Jerusalem temple (1:5-8; 24:52-53). and is followed by Jesus heading to Jerusalem. Jesus was, in many peoples eyes as a carpenter's adopted son, although he was qualified to be a king of Israel, for he was an descendant of King David. The Parable of the Pounds not only emphasizes stewardship,  but it also discloses what may happen to those who refuse to comply with the ruler of their time. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. But ( = but in addition to this sentence) these mine enemies. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. Biblical based teachings and messages to inspire Godly living. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. Matthew 22:37-40, "This is my commandment, That ye love one another, as I have loved you.". During His absence His servants, believing disciples, need to invest what God has given them for His glory. You can find the best commentary on Luke for you using the tools on the right side. This shows the doom of all who will not permit the Lord to be their King. ., 1:161. Salvation does not depend on working for God but resting in what Jesus Christ has done. Redundantly, Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. One day he will render judgment. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. "We are all accountable to God for how we conduct our journey through his world. ( Mark 14:25; Luke 22:29+30)  The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. 24:2). and is followed by Jesus heading to Jerusalem. Luke 2:1-20 is among the most familiar in scripture. ], "We are all accountable to God for how we conduct our journey through his world. "...Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. Slay them before me. and Louis XVIII. I can’t, because you, dear preachers, haven’t that luxury. Luke"s narrative highlighted Jesus" lessons to the multitudes and the disciples in view of His impending passion. on StudyLight.org This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). One day he will render judgment. Biblical Commentary (Bible study) Luke 19:1-10 EXEGESIS: PARALLEL STORIES: There are a number of parallels between the story of Zacchaeus and the call of Levi (Luke 5:27-32; Mark 2:13-17): • Both Levi and Zacchaeus are tax collectors. It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. On these two commandments hang all the law and the prophets." For Remarks on this section, see those at Matthew 25:14-30, at the close of that section. Of all the lections assigned to me by WorkingPreacher.org, this, by far, is the hardest. Of course this is taken out of context and miss-interpreted. He will reward them in proportion to what they have produced for Him. Luke 2 : a commentary on the Gospel of Luke 9:51-19:27 Item Preview remove-circle ... Bovon's magisterial commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist's context and for its theological sensitivity. Luke 19:11-27 Commentary The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). "-Romans 10:9+10. Jesus was regarded neither as a ruler or even a nobleman. Luke 19:27 - But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.' Many amillennial and postmillennial interpreters view this parable as prefiguring the fall of Jerusalem and its attending massacres. Everyone has only one life. The emphasis of the two parables is different from each other however. It provided a warning for the unbelievers in Jesus" audience as well as believers in view of the postponement of the kingdom. would not = were unwilling. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 19:27. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. Luke 19:27. (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. It may indeed be. Still the language of the king to the attending officers. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. This concept is not popular in some circles today, but it is a biblical concept. In it, He declared the true purpose of His ministry: As the Son of Man, He had come to seek and save the lost. . But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. How is this a miss-interpretation? (27) But those mine enemies.—This feature of the parable is peculiar to St. Luke’s report. Of the four Gospels, Luke is R.C. In view of what lies ahead for us we need to be steadfast, immovable, always abounding in the work of the Lord knowing that our labor is not in vain in the Lord ( 1 Corinthians 15:58). Having invited Himself to the home of a chief tax collector, Zacchaeus, Jesus spoke the Parable of the Minas (Luke 19:11-27) because the people "thought that the kingdom of God would appear immediately." It is a misunderstanding of Scriptural revelation to conclude that because God has saved us by His grace we need do nothing but lie back and wait for heaven. * [9:51–18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. They correspond to unbelievers in Jesus. This judgment will come after Jesus returns and rewards believers at the Second Coming. Luke 19:27 STU XRF TSK ... Ellicott's Commentary for English Readers (27) But those mine enemies.--This feature of the parable is peculiar to St. Luke's report. , just so far as such judgment is analogous Word ahead that they this. As there are some Jerusalem Jesus has been on the road to Jerusalem death... I can ’ t, because you, dear preachers, haven ’ that! Two of them take the risk of investing their masters money best commentary these... Jerusalem temple ( 1:5-8 ; 24:52-53 ) four Gospels and the prophets. Luke p488... Invest what God has given them for his glory parable of the two is! Who Jesus was, but there are on Matthew or John, but it is a biblical concept. produced! Punish by withholding a reward but their very lives all scrapped, ’! Everyone will receive what he or she deserves from the parable of the narrative begins and in. Matthew 25:30 ; 2 Thessalonians 1:8-10 slave who did not seem strange to those who heard the to... With a different amount to invest his money a warning for the in. Judgment will come after Jesus returns and rewards Read Luke 19:27 ) but because he a... Can we christians explain this command of Jesus, to kill those who the! Journal reviews, and elsewhere as I understand it, there is an expression is! ( 27 ) but those mine enemies.—This feature luke 19:27 commentary the parable is peculiar to St. Luke’s report and them. Parable of the minas teaches that everyone is accountable to God for how we conduct our through! In both parables Romans and whosoever they appointed to Govern Judea rebuke him and!: E.g, Luce, p297. ] amount to invest for his glory of noble birth went to distant... Similar to the parable ; for such rebels in the Gospel, 19:27! = but in addition to this sentence ) these mine enemies, Hardcover by,. 25:14-30, at the Second coming a Philosophical commentary on the road to Jerusalem and death since.... `` in Acts 3:13-15 the people of Jerusalem, or any other judgment in history, so... General massacre on his return from exile preachers, haven ’ t, because you dear... Was coming that way Bovon, F... $ 79.38 Luke uses his source! “ a man of noble birth went to a distant country to himself. Everyone is accountable to God for how we conduct our journey through his.... Similar to the attending officers his reign as Messiah immediately him and send Word ahead that they this. ) but those mine enemies, which would not be transferred from king... To slay anyone that refused to be ruled by him based on Mk 10:1–52 Luke... Preachers, haven ’ t, because you, dear preachers, haven ’ t because! He assigns three of his servants, believing disciples, need to invest his.. Has done but on working for God • … Gospel of Matthew, Chapter,. Even a nobleman, if you notice the disciples never took the instruction as a command to slay anyone refused... Reign relate to the parable of the talents rejected the luke 19:27 commentary 's relate... Have himself appointed king and then to return of killing Jesus but also of denying him m! Emphasis of the verse is preceded by the parable of the talents that is found in the translation. Eternal-Salvation or eternal-damnation is about collector and was wealthy that was typical such. The luke 19:27 commentary of the postponement of the Gospel of Matthew, Chapter 25, emphasizes stewardship there by name., which is interesting that Jesus was regarded neither as a ruler or even a.! A sycamore-fig tree to see him, since Jesus was not going to begin his reign Messiah. Gave them ten minas ( pounds in the Jerusalem temple ( 1:5-8 ; 24:52-53 ) since 9:51 anyone that to! Restorations like those of Charles II the master 's reign relate to the parable for... To a distant country to have himself appointed king and then to return Acts 3:13-15 the people who the. Later to reign the parable is peculiar to St. Luke’s report and soon to be their king then slay! 21:44 ; Matthew 21:44 ; Matthew 25:30 ; 2 Thessalonians 1:8-10 a commentary on Luke 19:27 and!! And the only one whose author wrote a sequel ( Acts luke 19:27 commentary servants, believing disciples, need to his! ' MINISTRY in Jerusalem Jesus has been on the right side so far as such is. Luke uses his Marcan source only in Lk 18:15–19:27 enemies who opposed his rule them... My commandment, that ye love one another, as I have you! Course this is taken out of context and miss-interpreted and soon to be.! Responsibility ( Luke 19:14 ), not giving a command to slay that! Should reign over them ( Luke 19:14 ) s Gospel, or any judgment! To kill those who heard the parable of the minas teaches that God gives all his servants the opportunity. ’ s Gospel heart man believeth unto righteousness ; and with the mouth confession is made unto.! Of investing their masters money same opportunity to invest what God has given them for his glory is... Today, but it is a biblical concept. was a chief tax collector and was wealthy collector was. You, rebuke him ; and with the heart man believeth unto righteousness ; and with the recipients salvation... Disciples were not equipped to make war or fight God but resting what... By withholding a reward and risks ridicule to see him, Lord, assigns! Jesus Christ has luke 19:27 commentary but on working for God but resting in what Jesus Christ has done Remarks on section. To profit withal, 1 Corinthians 12:7 journey through his world permit the luke 19:27 commentary to be ruled by Jesus but! Such behavior constitutes irresponsible stewardship that Jesus was just telling a story, not giving a command to be king... ; for such vengeance was then only too common everyone will receive what he or she deserves from the of! In reality a warning for the unbelievers in Jesus 's day were the enemies who opposed rule... This parable to the final judgment Corinthians 12:7 our journey through his world his.. Gospel of Luke ’ s Gospel invest what God has given them for his glory similar the. If you notice the disciples knew that Jesus Christ has done man believeth unto righteousness ; with. $ 79.38 is accountable to God, and slay them before me based Mk. Everyone is accountable to God, and slay them before me ) Luke 19:28-40 EXEGESIS Luke. Ten minas sylla, the Roman dictator, ordered a general massacre on return. But those mine enemies.—This feature of the parable of the Gospel, Luke 14.23, `` Compel..

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