As de Vries puts it: `The nineteenth-century scholars made abundant use of the new materials. Unfortunately,there is no current consensus on a precise identification of thenecessary and sufficient conditions of what counts as a religion. If you do, you can subscribe to receive our weekly podcast through iTunes and other portals. Hogan, Bernie and Barry Wellman. You can also use our Amazon.co.uk or Amazon.com links to support us when buying your important books, clothes, diving equipment etc. In this post, I briefly set out three distinct approaches to the study of religion: criticizing religion, upholding religion, and disaggregating religion. The Study of Religion : A Historical Approach (1967), such discoveries were seldom considered in their own right; seldom allowed to `speak for themselves' . The primary impulse that prompts many to study religion, however, happens to be the Western one. One classic strategy since the 1990s has been to contrast an anecdotal snapshot of contemporary life against visions of the near future and the recent past. and can be distributed and utilised freely, provided full citation is given. The issue of methodological approach in the study of religion has remained an enigma to many scholars of science of religion (religionswissenshaft) for many centuries. Originally published in 2004, New Approaches are now available as paperback for classroom use. The history of religions is not concerned with theological claims apart from their historical significance. This … As the RSP continues to grow, we’re going to be returning more frequently to topics and themes which have already been touched upon in previous podcasts and features. The only thing history can tell us about In conversation with Christopher Cotter, Brown outlines rival traditions within the history of religion and demonstrates what each has contributed to our understanding of secularisation. Although the phenomenology of religion emerges as both a major field of study and an extremely influential approach to religion, formulating an essay on this subject poses serious difficulties. In this final episode of our 2019/2020 season Christopher Cotter speaks with Malory Nye about decolonizing Religious Studies. He is also the editor of the Journal of Religion, Media & Digital Culture. historical studies—may be the best way to deal with this (nominal) "subject-matter." A theologian may begin from what is held to be a divine revelation taken, say, from a sacred book or religious teacher, about the nature of God and the relationship of God to humanity. Scholars and commentators interested in digital culture and its significance for religion have struggled to distinguish what is truly new from what has come before, and continue to search for helpful ways to talk about change." [Uncorrected draft version]. My own field of research is digital religion, an area with a particularly troubled relationship to history. Regional, Critical and Historical Approaches: Bd I (Religion and Reason) - Kindle edition by Antes, Peter, Geertz, Armin W., Warne, Randi R.. Download it once and read it on your Kindle device, PC, phones or tablets. Wetherefore currently lack a decisive criterion that would enable clearrulings whether some movements should count as religions (e.g.,Scientology or Cargo cults of the Pacific islands). Sherry Turkle’s recent declaration that social media is facilitating a “flight from conversation” is a good example of this third type (2012). JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. Wiley has partnerships with many of the world’s leading societies and publishes over 1,500 peer-reviewed journals and 1,500+ new books annually in print and online, as well as databases, major reference works and laboratory protocols in STMS subjects. The study of religion emerged as a formal discipline during the 19th century, when the methods and approaches of history, philology, literary criticism, psychology, anthropology, sociology, economics, and other fields were brought to bear on the task of determining the history, origins, and functions of religion. In this podcast Dr Caroline Blyth discusses her research on 'theologies of rape' and gender violence as enacted against males and masculinity, particularly within the Christian Church. Request Permissions. Tim Hutchings: "My own field of research is digital religion, an area with a particularly troubled relationship to history. In Pauline Hope Cheong, Peter Fischer-Nielsen, Stefan Gelfgren and Charles Ess (eds.). There is clear scope here for inter-disciplinary collaboration. Recent examples include Jeremy Stolow’s keynote speech on the spirituality of the telegraph, delivered to the Digital Religion conference in Colorado earlier this year (see Stolow 2011), and Stefan Gelfgren’s work (2012) on the history of religious attitudes to media. Based on a symposium on the theme "Islam and the History of Religions," this important work features thoughtful essays on the study of Islam. Sociological interest in the history of religion and media has generated a space for interventions by historians, who can greatly benefit the study of digital culture by offering detailed critiques of our assumed trajectories of change. The “ spirit ” mountain of its connections with the past in the method of the study of entities. Theological Approaches to the Study of Religion In Christopher Partridge, ed, Introduction to World Religions, 2nd edn, 2013, pp. P. Berger, The Social Reality of Religion (1969). © 1968 Wesleyan University Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Phenomenology of religion, methodological approach to the study of religion that emphasizes the standpoint of the believer. Jolyon Thomas talks American Empire, Racialization, and Religion in Post-War Japan with Brett Esaki at the 2019 AAR Conference in San Diego, CA. Listening to Callum Brown’s interview, it becomes clear that all of these scholarly approaches represent a distinctively sociological way of using history. According to Frank Whaling, a working summary of what constitutes the ‘study of religion’ is: “The notion that such a study is the objective and comparative study of religion. History of the study of religion Because the major cultural traditions of Europe, the Middle East, India, and China have been independent over long periods, no single history of the study of religion exists. In the most common forms of this argument, the past is characterised by stable local communities, face-to-face relationships and a secure, unchanging personal identity. Psychology of religion consists of the application of psychological methods and interpretive frameworks to the diverse contents of religious traditions as well as to both religious and irreligious individuals. This material is disseminated under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. History and Theory is the premier international journal in the field J. Bossy, Christianity in the West (1985) P. Collinson, ‘Religion, Society and the Historian’, Journal of Religious History 23 (1999), 149-67. Journal of Religion, Media & Digital Culture, John Wolffe and Ronald Hutton on Historical Approaches, https://media.blubrry.com/the_religious_studies_project/p/www.religiousstudiesproject.com/wp-content/uploads/2013/09/RSP69-Historical.mp3, John Wolffe & Ronald Hutton on Historical Approaches to the Study of Religion, Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License, http://freq.uenci.es/2011/09/07/telegraph/, http://www.nytimes.com/2012/04/22/opinion/sunday/the-flight-from-conversation.html, Five Lectures on Atheism, Nonreligion, and Secularity, from the NSRN, Race, Religious Freedom & Empire in Post-War Japan, Scottish Charitable Incorporated Organization (SCIO). Our online platform, Wiley Online Library (wileyonlinelibrary.com) is one of the world’s most extensive multidisciplinary collections of online resources, covering life, health, social and physical sciences, and humanities. Start studying Methods and Approaches to the Study of Religion, History, and Theology. Sociologists of digital religion are still not as interested in the connection between “when” and “why” as Callum Brown might like, but clear progress is being made to forge connections with historians. Discussion starts with the entanglement of the concepts 'religion' and 'secularism', a brief discussion of the problems associated with the World Religions Paradigm, and then moves to the pedagogical merits and challenges of teaching 'secularism/s' within a World Religions model. Marxism, deconstruction, gender theory, psychoanalysis; time and culture, conceptions These scholars analyse the past to identify long-term trajectories in social or religious change and use that model to interpret the present. We hope you enjoy these different takes on this week’s central theme. On its publication in 1985, this text influenced the transition of Islamic studies from Orientalism and area studies to religious studies, and is now republished in the Oneworld Classics in Religious Studies series. Authorized users may be able to access the full text articles at this site. publishes articles, review essays, and summaries of books principally in these We ‘re-print’ it here in its entirety. The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. This item is part of a JSTOR Collection. Use features like bookmarks, note taking and highlighting while reading New Approaches … He also emphasises the value of demographics, arguing that sophisticated analyses of census data reveal that people develop ‘an entirely new sense of self’ when they leave religion. In this second podcast for Identities? Although I cannot make the full case here, I sketch a preliminary defense of the third approach, in the context of recent debates in political theory. An excellent provocation to think harder about the questions we overlook and the digital.! Of humankind, a guide to the nature and history of religion 1969... Are also pathbreaking and point the way to future approaches however, happens be! Field is related to many other branches of philosophy, including metaphysics, epistemology, and portals... Of the Bible as a digital archive of the study of religion ( 1969 ) at! Connecting “ when ” and “ why ” in digital religion, Digital™. 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